QUESTION 1
1.
There are many emotional and sociological and psychological constraints that keep us from being rationally objective about questions.
How free are you to look at the evidence for and against God’s existence? Many Muslims around the world would be killed if they left Islam and became Christians. Many Jews would be rejected by their families if they come to believe Jesus rose from the dead. Tibetans who leave Buddhism are seen as denying that they are Tibetan. Some people who leave the church they grew up in would be rejected by others. Some of us come from China and if we reject Buddhism or Maoism we would be rejected by family and the state and the community. See what I mean? All of us have family and friends and even an imagined reputation with people we respect that keep us from being rationally objective about the evidence for/against God’s existence. You might even be a well-respected atheist (like Antony Flew) who is berated for leaving the fold.
Where are you in this journey to become rationally objective and free to examine the evidence?
QUESTION 2
1.
Antony Flew was the atheist who was famous for his article against the OLD DESIGN argument back in the 20th Century. He read the FINE-TUNING (a.k.a. New) Design argument in the late 1990s and was convinced that the evidence made God’s existence more rational to believe in than not. Flew became a theist.
Imagine that youare an atheist and you are at the coffee shop with Antony Flew.
(1) Flew asks you to explain the fine-tuning argument to him (in your own words) to make sure you understand it. Do that.
(2) Now Flew asks you to persuade him that he is wrong to become a theist. In your own words explain the atheistic (naturalistic) response that is most reasonable to you.
(notabene: Make sure you have NO rhetorical questions in your answers. They are distracting and confusing and rhetorical devices that are not helpful arguing with philosophers.)
QUESTION 3
1. (1) In your own wordsexplain why atheist philosophers like Jean-Paul SartreAlbert CamusFriedrich Nietzsche and Christian philosophers like William Lane Craig and Francis Schaeffer think that life is absurd and meaningless if there is no immortality of the soul and no God to give ultimate purposes to human life.
(2)What do you make of this existential situation of human beings? Does it inspire you to examine the evidence for God’s existence more or does it increase yourapatheism?
QUESTION 4
1.
KALAM COSMOLOGICAL ARGUMENT:
(1) In your own words quicklyexplain one of the two philosophical arguments forthe beginning of time and also explain one of the scientific arguments for a beginning of time.
(2) This argument changed your instructor’s life since he was unaware of such sophisticated arguments for God’s existence. TheKalamand the Fine-Tuning argument have persuaded many atheist scientists in the last 30 years to believe in God.What did you make of theKalamCosmological Argument? How strong is it? Is it stronger than the fine-tuning argument?
QUESTION 5
1.
When I first read the moral argument in C.S.Lewis’Mere ChristianityI wasn’t impressed. After teaching ethics for over a decade andgetting to know my niece (after taking care of her 1-2 days a week since she was 3 months old) I am much more certain that rape and murder and sexual slavery of children are wrong than I am about any scientific theory (like evolution or man-made climate change). This is why I find the moral argument to be one of the major reasons why I find Naturalism so unreasonable and Theism so plausible.
(1) Explain this argument in your own words. You may explain the overall argument and then zero in on one of the things that is difficult (or impossible) for a Naturalist to explain yet it is very easy for the theist.
(2) Evaluate this argument. Is your instructor insane to give this argument as much rational weight as he does? Explain your view.